ESV, softcover -- Slightly Imperfect
The best-selling One Year Bible, which helps you read the entire Bible in as little as 15 minutes a day, has been updated in a new look and comes in this new, convenient compact size. The One Year Bible divides God's Word into daily readings from the Old Testament, New Testament, Psalms, and Proverbs, creating an achievable, unforgettable devotional experience. Millions of people have discovered how to read through God's entire Word using The One Year Bible. You can too! This best-selling daily reading Bible divides the text into 365 sections, so you can read through the entire Bible in one unforgettable year in as little as 15 minutes a day! Convenience: No other 'through the Bible' plan presents the entire Bible in such a user friendly format. Unique Design: Each 15-minute daily reading includes a portion from the Old Testament, the New Testament, Psalms, and Proverbs. The simple, attractive layout makes it easy to use. Highlighted Scriptures: Each day's reading contains a highlighted passage to help focus on a key verse every day. Variety of Applications: The One Year Bible is ideal for personal devotions and instructional reading. It is also perfect for family Bible reading with children of all ages. Begin your unforgettable journey today! Take the first step by reading The One Year Bible from cover to cover and see how God's Word comes alive in your life. You'll never be the same. English Standard Version 9 point Text Convenient, portable size: 5 1/4' x 8' x 1 1/4'
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1:1 Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
and on his law he meditates day and night.
He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
but the way of the wicked will perish.
Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
for all have sinned and fall short of the glory of God,
Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.
What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming.
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.